Archive for the ‘Identity politics’ Category

by Don Franks

Nibbling pavlova, warm fuzzies all over
Hasn’t it been a great honeymoon
But there’s still shit in the river – old pensioners shiver
And Auckland house prices aren’t coming down anytime soon

Wasting away in Jacindaville
Waiting for the baby’s arrival
Some people claim a new dawn’s in the frame
But I know it’s still – just about survival

They hosted Obama, without any drama
Went over and had a wee bow to the Queen (more…)

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by Daphna Whitmore

Hillary the woman politician and smasher of glass ceilings breezed into Auckland this week. The media coverage has ranged from gushy snippets on baby boutique shopping and gift exchanges with the pregnant Prime Minister to shallow takes on not seeing the real Clinton. That comes after a week of Royal Baby story headlines, so no surprises from the mainstream media.

v3-CLINTON-Ardern-1120

Jacinda Ardern and Hillary Clinton swapped baby gifts. No mention of troops in Iraq?

No surprises either from the three thousand people who paid good money to hear Clinton speak at what was essentially a book launch.  While they were lapping up the cliches about daring to compete and tweeting “feeling really inspired”, none seemed to reflect on Clinton’s actual record.

Not Clinton the hard done by faux feminist, but the establishment leader in the US imperialist-militarist system. Where was the commentary beyond children’s books and buzzy bees? Has Hillary the hawk, the supporter of US military adventures in Haiti, Bosnia and Kosovo been forgotten? How about the Hillary Clinton who voted in favour of the invasion of Iraq in 2002, and promoted the weapons of mass destruction propaganda? Even later by 2007, when the whole world knew no such weapons were ever found Clinton supported continuing the war. “We cannot lose sight of our very real strategic national interests in this region” she said. (more…)

The retirement of southern Irish taoiseach (prime minister) Enda Kenny several months ago led to Leo Varadkar taking his place.  Varadkar is young, gay and his father is an Indian immigrant to Ireland.  Varadkar’s victory in the leadership contest in the Fine Gael party and assumption of the role of prime minister has been widely hailed as some kind of victory for gay rights and anti-racism.  Varadkar, however, is a committed anti-working class politician, with no track record of campaigning for either gay or migrant rights.  Varadkar  is no friend of the oppressed and exploited – quite the contrary.  The article is taken from the Irish Socialist Democracy website here, where it appeared on June 30.  It is a timely reminder that people need to be judged by their politics rather than being lauded because they are gay and/or female and/or brown.

The election of Leo Varadkar as Fine Gael leader – and his assumption of the role of Taoiseach – has been hailed as a watershed event in Ireland.  This perspective – which is particularity prevalent in international media coverage – carries the assumption that identity is the overriding factor in contemporary politics.  Within this framework the election of a relatively young gay man of ethnic migrant descent – standing in stark contrast to the profile of leaders that went before – is indeed a seminal event.  The other assumption attached to this identity-centred perspective is that a person from such a background will have a more liberal approach to politics.  However, a consideration of the record of Leo Varadkar quickly debunks such assumptions.      

Right-wing

Despite his relative youth, Varadkar is a long standing member of Fine Gael (he claims to have joined as a 17 year old) – the most conservative party in the state – and has consistently occupied the most right-wing positions on a range of issues, including those related to sexuality and race.  In 2010 he opposed the Civil Partnership Bill and also raised concerns over the prospect of gay couples  (more…)

by Daphna Whitmore

For Labour’s 34 MPs the odds of becoming leader are quite high. Yesterday, for the fifth time in nine years, the party dipped into its talent puddle to present a new saviour. It was Jacinda Ardern’s turn to work some magic. Jacinda

In the press gallery expectations were not high as Jacinda stepped up for her first press conference as leader. The reporters seemed genuinely amazed when Jacinda showed she could speak fluently about nothing much, and could even inject humour into the void.

Four months ago she was elected to be Labour’s shiny new deputy leader. With her face beaming down from the hoardings alongside the last leader, what’s-his-name, she was to bring some X-factor. Somehow the magic didn’t happen and the polls fell further. That was yesterday; today Labour is optimistic.

Labour is the most optimistic (more…)

by Daniel Lopez

In 2015, Rachel Dolezal, who had for years passed as black, was exposed as having Caucasian parents. She was accused of blackface and epitomising white privilege. Unsurprisingly, she was ruined.

In a recent autobiography, she defined herself as “transracial”. The feminist journal Hypatia then ran an article by Rebecca Tuvel, which defended her. Also unsurprisingly, Tuvel was attacked viciously. More than 500 signatories demanded that her article be rescinded and condemned. Yet, something different happened. As a New York Times op-ed by Roger Brubaker noted, many voices spoke out in defence of Tuvel’s article; it was not retracted after all.

The point isn’t to defend Dolezal or the idea of transracialism. Rather, this debate is a sign of changing times. While the millennial left’s preoccupation with identity has not disappeared, the moralistic fire has grown dimmer.

Moralising culture

This moralising culture was built on what Brubaker called “epistemological insiderism”. That is the view that only the bearer of an identity is entitled to speak about that identity. To question this was considered tantamount to silencing oppressed voices and erasing history. So, too, micro-aggressions and misuse of language were identified with actual violence.

In a self-righteous race to the (more…)

by Phil Duncan

In 2014, most of us at Redline favoured not voting in the New Zealand general election.  There was simply no party that represented the interests of workers, much less that attempted to politicise and organise workers to represent themselves.

Labour and National are the twin parties of capital in this country and a vote for either is a vote for capitalism.

The other parliamentary parties represent variants that still ‘play the game’.

Mana might have been worth considering in 2014 but the lash-up with pirate capitalist Kim Dotcom and giving the presidency of InternetMana to Laila Harre. who had not long before taken a job which meant she oversaw the laying off of a swathe of workers in Auckland. put that party beyond the pale.

This year Mana is in an alliance with the Maori Party, a political vehicle of Maori capitalist interests.

Another issue to take into account is that (more…)

Tame Iti and mate Jenny Shipley, the Tory prime minister of NZ at the time and a keen advocate of ‘respect for diversity’.

The article below first appeared in issue #14 of revolution magazine, dated Xmas 2000/March 2001.  The introduction to the article stated that it argued “Trendy liberal race relations nostrums are more about social control than emancipation”.  Footnotes have been added for this re-publication. 

by Philip Ferguson

From cultural safety in nursing training to the banning of vegetables from primary school play groups – use of vegetables to make, for example, potato stamps is now regarded as ‘culturally insensitive’ because ‘traditional’ Maori society didn’t use spuds for such frivolous activities – Maori culture appears to be increasingly important and respected.

Virtually everyone from the far left through to much of the National Party (with the exception of the minor-league redneck element typified by the now-retired John Banks)[1] appears to be in favour of cultural diversity and the ‘empowerment of Maori.

Yet, as has been noted in this magazine before, the cultural revival coincides with a worsening of the actual material conditions of the majority of Maori (see, in particular, revolution #7) and the collapse of old forms of collective class organisation.  It is in this situation that some Maori have retreated into idealised versions of the past.  This retreat coincides with an interest on the part of the ruling class in finding new forms through which to mediate conflicting interests and establish social control in the midst of the decay of society itself.

Changing ruling class ideology

The ruling class ideology today is clearly not the one which existed in the decades before 1984 and was reflected in commitment to the welfare state, monoculturalism and the kind of old-fashioned patriotism and nationalism epitomised by powerful right-wing groups like the Returned Servicemen’s Association (RSA).

Today’s ruling class, for instance, actively promotes multiculturalism, liberal pluralism and has no problem with homosexuality and other things that were taboo in the past.  A lot of formal legal inequality has been abolished as it was an obstacle to the needs of a new round of capital accumulation and the new style of managing an increasingly fragmented society.

For someone seen as right-wing economically, such as recent National Party prime minister Jenny Shipley, ‘respect for difference’ is a key principle, as she made clear when (more…)