In review: Fire, fury and the madhouse of Donald Trump

Michael Wolff, Fire and fury: inside the Trump White House, Little, Brown 2018, pp336, retailing for $NZ34 at  The Warehouse and just over $2o from the Book Depository (free delivery); reviewed by Paul Demarty

The appearance of Michael Wolff’s extraordinary account of Donald Trump’s presidency has already become the pre-eminent succès de scandale of 21st century letters thus far.

The White House response has been trenchant and hysterical, with the president denouncing it as a complete fiction, and the latest in what the book reminds us is a long line of press secretaries reinforcing the condemnation. Legal action is threatened against Wolff, publisher Henry Holt and – not uninterestingly – Trump’s former chief strategist, Steve Bannon. It is surely more than mere gratitude that led Wolff to thank in his acknowledgements, pointedly, the libel lawyer he hired to give Fire and fury a once-over. The truth is that Trump has blundered directly into what is now called the ‘Streisand effect’, whereby attempts to suppress some item cause it to spread more rapidly among outraged enemies.¹ Even British readers, whose much trumpeted national veneration of liberty reaches no further than the door of the libel courtroom, will benefit from the samizdat PDFs circulating online once Trump’s legal team cast an eye over the Atlantic in pursuit of a cheap victory.

Peculiar

What we find, in whatever format, is a very peculiar book, albeit compulsively readable, droll and frankly horrifying. The sourcing of various anecdotes in here is a particular problem, to which we shall return; certainly, there is a great deal of eyebrow-raising material, which will be confirmed or refuted in the coming months and years. If even a third of it is true, however, Americans are living through some of the most preposterous events in modern political history. Certainly, those looking for evidence that Trump is not what he often appears to be in the presentation of his hated enemies in the media – a narcissistic, vindictive man-child, a demonic cross between King Joffrey of Game of Thrones and

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“No Longer Should there be a Choice between Bad and Worse”: Mass protests break out in Iran

by Yassamine Mather

There has been a considerable amount of fake news about the demonstrations that started in Mashad and other towns in Khorassan province on the 28th of December 2017. These demonstrations have continued, five days later in Tehran, as well as in many other towns and cities across the country. The protesters are angry and fearless, and their grievances are reasonably clear. What began with outrage against rising prices, unemployment and poverty has evolved into more political slogans against corruption and against the dictator, Ayatollah Khameini.

Basic food prices have sky-rocketed in the last few weeks, with the price of eggs rising by 40% in a matter of days. In some of Iran’s major cities, rents have risen by 83% in the last 3 years alone. Mass unemployment is a big issue – particularly in the provinces where the protests emerged. The rate of inflation may have fallen from 35% under the presidency of Mahmoud Ahmadinejad, but it remains at unsustainable levels.

Despite being controlled by the factions of the Iranian regime, the relative diversity of the media inside Iran has ensured that most Iranians are aware of, and indeed well-informed about, the multi-billion dollar corruption scandals in which all factions of the regime are implicated. Rouhani’s government, senior ayatollahs associated with more conservative factions of the regime and the former populist president Ahmadinejad (who claimed to be the defender of the disinherited) are all embroiled in corruption and embezzlement.

Ahmadinejad and his close allies are currently facing criminal charges of serious

John Pilger: “We need to keep the documentary alive”

Pic: EPA/FACUNDO ARRIZABALAGA

The following is the text of a talk delivered by veteran journalist and film-maker John Pilger at the British Library in London last Saturday (Dec 9).  His talk was part of a festival called “The Power of the Documentary” organised by the Library.  The festival was held to mark its acquisition of the archive of his written work.

by John Pilger

I first understood the power of the documentary during the editing of my first film, The Quiet Mutiny. In the commentary, I make reference to a chicken, which my crew and I encountered while on patrol with American soldiers in Vietnam.

“It must be a Vietcong chicken – a communist chicken,” said the sergeant. He wrote in his report: “enemy sighted”.

The chicken moment seemed to underline the farce of the war – so I included it in the film. That may have been unwise. The regulator of commercial television in Britain – then the Independent Television Authority or ITA – had demanded to see my script. What was my source for the political affiliation of the chicken? I was asked. Was it really a communist chicken, or could it have been a pro-American chicken?

Of course, this nonsense had a serious purpose; when The Quiet Mutiny was broadcast by ITV in 1970, the US ambassador to Britain, Walter Annenberg, a personal friend of President Richard Nixon, complained to the ITA. He complained not about the chicken but about the whole film. “I intend to inform the White House,” the ambassador wrote. Gosh.

The Quiet Mutiny had revealed that the US army in Vietnam was tearing

PFLP statement on deportation of Leila Khaled from Italy

Leila Khaled, a central leader of the Popular Front for the Liberation of Palestine and an icon of the Palestinian struggle, was deported from Italy on Wednesday (November 29).  She had only just arrived in Rome from Amman.  The following statement was issued by the PFLP in response:

The Popular Front for the Liberation of Palestine strongly condemned the action of the Italian authorities in denying entry to Comrade Leila Khaled, member of the Political Bureau of the Front, canceling her visa and forcing her to board the next plane to Amman. She was invited to Italy for a series of political events organized by the Arab Palestinian Democratic Union in Italy to coincide with the 50th anniversary of the launch of the PFLP.

The Front emphasized that this action followed upon a racist campaign waged by the Zionist movement and the forces of the fascist right wing in Europe over the past months against the Popular Front and the Palestinian and Lebanese Resistance. This action by the Italian authorities is part of this ongoing campaign, which will only be met with more insistence on transmitting the voice of our people to the world.

The Front further considers that the leading role of the struggler Leila Khaled and her revolutionary and symbolic role on a Palestinian, Arab and international level has enraged the Zionist state and its allies in Europe, pushing the forces of the Zionist movement to demand her arrest or deportation. They have failed to prevent her from giving public talks and appearances in

An Australian in Jerusalem: John Lyons’ Middle East memoir

Balcony Over Jerusalem: A Middle East Memoir by John Lyons with Sylvie Le Clezio, HarperCollins, (2017); reviewed by Rod Such

Of all the pillars that help hold up Israel’s special type of settler-colonialism and apartheid, one of the strongest remains the role of Western media in amplifying Israeli hasbara (propaganda). That pillar, however, is beginning to crack.

Nowhere is this more apparent than in the reflections of prominent Australian journalist John Lyons in his book Balcony Over Jerusalem, an account of his and his filmmaker wife Sylvie Le Clezio’s six-year stint in the city, from 2009 to 2015. There, Lyons was based as the Middle East correspondent of The Australian, one of the country’s leading newspapers.

There is much that is noteworthy in this book, such as Lyons’ detailed analysis of Israel’s various attempts at “social engineering.” This includes the multilayered, bureaucratic permit regime designed to stifle Palestinian resistance to occupation and ongoing land theft, buttressed by closed military zones and other means of land confiscation that dwarf the West Bank settlements themselves.

But what ultimately stands out in Balcony Over Jerusalem is the

Liberals and Labor both responsible for the horrors of Manus Island refugee detention

by Con Karavias

For more than five years, refugees have been subjected to horror and abuse on Manus Island, Papua New Guinea. With the government’s decision to permanently close the detention centre on 31 October, the horror has descended into absolute barbarity.

Water, food and power have been cut off. More than 600 refugees have been reduced to filling bins with rainwater and mixing it with sugar and salt to sustain themselves. Sympathetic members of the local PNG community have been blocked from providing them with food. A protest sign in the centre in early November read, “If the air was in Australia’s hands it would cut it on us”.

Behrouz Boochani, an Iranian refugee on Manus, talks of “a mood of death, climate of

50th anniversary of Britain’s homosexual law reform legislation (1967)

This year is the 50th anniversary of the partial liberalisation of anti-gay laws in Britain.  The reform applied to England and Wales, but not Scotalnd or the part of Ireland still incorporated in the ‘United Kingdom’ – nor to the Isle of Man and the Channel Islands.  The reform also did not extend to the armed forces or the merchant navy.  In the article below, a longtime British marxist and former activist in the gay liberation movement looks at the significance of the law change – then and now.  

by Mike McNair

Under the 1967 Sexual Offences Act homosexuality between consenting adult males in private was no longer an offence. ‘Adult’ was defined as someone over the age of 21; and ‘in private’ was subsequently defined by the judiciary: homosexual acts were only permitted in private property and there had to be only two people present. In a public place like a hotel it would still be an offence. Given the limits of the 1967 act, I did not expect anything like the scale of celebration there has been around its 50th anniversary.

In addition we have had a brief rush of publicity around a group of LGBT anarchists forming a fighting unit alongside the Kurdish People’s Protection Units (YPG) in Syria against Islamic State. Rather startlingly, the Daily Mail on July 25 ran the headline, “These faggots kill fascists” – a photo showed them raising the rainbow flag in Raqqa.¹

This story of a very small group of volunteers has been all over the mainstream media. There has been, I think, a valid argument, presented on Al Jazeera by a Syrian-Palestinian woman activist, that this group was in substance holding up the flag in favour of the general frame of western intervention in Syria, rather than having any realistic expectation that the Kurdistan Workers Party (PKK) will display strong and persistent solidarity with lesbian and gay rights.²

But the coverage demonstrates that this summer’s celebration of gay rights is very broad. The story is that our modern liberal society has liberated lesbians and gay men from the chains of medieval oppression. Alongside this celebration, LGBT issues, just like women’s issues, have been made into an instrument for the justification of dropping bombs on foreign countries.

In this context it is worth looking a little bit further at what has been celebrated: the 1967 Act, what followed it and what went before it. As I have said, it decriminalised homosexual conduct between consenting males over the age of 21. Even though the ‘age of majority’ was reduced to 18 in 1969, as far as homosexual acts were concerned, it remained at 21 until 2000.³

The 1967 Act had an interesting consequence, in that it initially led to a substantial increase in prosecutions! Roy Walmsley, a member of the Home Office Research Unit, reported in 1978 that offences for ‘indecency between males’ recorded by the police had doubled since 1967, and the number of persons prosecuted trebled between 1967 and 1971. Most of the additional prosecutions involved two males 21 or over, so it was not primarily about consent, but about the ‘in public’ issue. In 1978 there were wide variations between police areas in respect of this.⁴

This is by no means the only instance of law reform leading to an increase in prosecutions. The same was true of the reforms of street prostitution (introduced under the Street Offences Act 1959), of the 1959 Obscene Publications Act, and of the 1967 Abortion Act. Nearer to the core of criminal law, it was also true of the various offences under the Theft Act 1968. The replacement of laws which are understood to be ancient, unfair, technical and difficult to understand by new legislation incentivises the police to prosecute – and makes it easier for them to do so. And it makes it easier for magistrates and juries to convict.

I might add that the ‘gross indecency’ offence, which had previously been triable by jury, became, as a result of the Act, triable before magistrates. That increased the number of prosecutions, as magistrates have always been more willing to convict than juries.

Resistance

This is not the whole story, however. There has also been a good deal of judicial and prosecutorial resistance to