José Carlos Mariátegui book now available: History of the World Crisis and Other Writings

212 pages; softcover.  Price: $20.00 USD (plus shipping: $5.00 US, $22.50 int’l); published by Marxists Internet Archive; ISBN: 978-0-692-88676-2

Orders:  http://www.erythrospress.com/store/mariategui.html

José Carlos Mariátegui (1894-1930), the founder and director of the seminal journal Amauta and of the Peruvian Socialist Party, is regarded as one of Peru’s, and Latin America’s most influential and original Marxist thinkers.  Indeed, in the three-quarters of a century since his death, interest in Mariátegui and his ideas has waned but little, if at all.

The main selection in this volume, History of the World Crisis, consists of a series of lectures delivered to workers’ schools by Mariátegui upon his return to Peru after a four-year stay in Europe.  In those seventeen lectures, delivered between June 1923 and January 1924, Mariátegui insightfully and incisively examines the post-World War I world crisis, the weakening of

The Jacinda Files (1)

 

 

 

 

 

 

 

 

(Jacinda illustrations by John Moore)

Jacinda – Labour’s most pleasant leader

Jacinda redefines fairness

Jacinda’s aspirational fluff

Jacinda’s plan of hitting workers with more indirect tax

Jacinda’s party and bourgeois respectability

and for our wider collection of articles on Labour see: Redline on the Labour Party

 

We are beneficiaries: “I was used to feeling like a beggar”

A group of artists are continuing the conversation Metiria Turei MP started – demanding a more compassionate social welfare system. They asked artists who have been on a benefit in NZ (DPB, sickness, invalids, jobseeker, whatever) to draw a picture of themselves, and write a couple of sentences next to it about their experiences.

Background text:
“ME: I’m a solo mum of two kids, and studying full-time to gain a better future for us. And you’re saying my benefit will be cut if I don’t look for 20 hours work, as well? How am I supposed to juggle all that and still barely have the money to pay for after-school care?

Eyewitness report from Charlottesville by Redneck Revolt

REPORTBACK: CHARLOTTESVILLE: August 13, 2017

by Redneck Revolt members

The situation on the ground in Charlottesville, Virginia, is still developing and unstable, but a few of our Redneck Revolt members on the ground took some time to provide the following reportback. We will continue to share updates as they’re available.

For those who are still unaware, this weekend has been the largest convergence of far-right and white nationalist/white supremacist organizations in recent US history. They have descended on Charlottesville, a town of approximately 48,000 people, as a response to the planned removal of a statue commemorating Confederate General Robert E. Lee. Earlier this year, self-described White Nationalist Richard Spencer led a torchlit march on the statue, with the intention of terrorizing locals who support the statue’s removal, particularly people of color.

This weekend, the stakes were raised at an event called “Unite the Right,” organized to tie together white supremacist groups across the spectrum. Participating groups and white supremacist personalities included Richard Spencer, Matthew Heimbach of the Traditionalist Worker’s Party, Baked Alaska, Based Stickman, Augustus Invictus, Mike Enoch, Proud Boys, the Ku Klux Klan, and Nazi groups.

Locals and members of surrounding communities gathered in Charlottesville to take a stand against the “Unite the Right” rally, and defend their town from white supremacist organizing. Five Redneck Revolt branches from nearby towns have been on the ground in

How can the poor folks stand such times and live

by Don Franks (Rewrite of Blind Alfred Reed song)

There was never a time when everything was cheap
But these days the cost of living is so steep
If you’re stuck on a benefit
You just know that you’ll be hit
Tell me – how can the poor folks stand such times and live?

Meritia used her platform for the poor
Like Oliver Twist, please sir, we want some more
The bourgeoisie wouldn’t let that ride
She was duly crucified
Tell me – how can the poor folks stand such times and live?

Not so long ago , Labour was little lead
Now everywhere you look is blazing red
Well, you can believe the dazzling spin
Just remember what class you’re in
Tell me – how can the poor folks stand such times and live?

Now in a few more days, we all get to vote
They say that means we’re all in the same boat
parliaments for the smug well dressed
Its not there for the dispossessed
Tell me – how can the poor folks stand such times and live?

 

Victory in Guadeloupe banana workers strike

On July 5, we ran an article on an important strike by banana workers on the island of Guadeloupe, one of France’s colonial possessions in the Caribbean Sea.  We can now report the banana workers have won!  Below is an article from the French revolutionary weekly Lutte Ouvriere (July 7) reporting on their victory.

After 42 days on strike, the banana workers of Guadeloupe have made the bosses give in. Wednesday, June 28, they agreed to pay the workers what they owed them for holiday pay, overtime, and other things.

The strike committee already made sure that a calculation was made for each worker for what was owed for the last three years. For some, this came to a few thousand euros. The bosses also agreed to pay for the days of strike and they made a first payment of 700 euros to the workers on Monday, July 3.

They also agreed on some first steps to improve the terrible

‘The Fire Next Time’: remembering the Detroit 1967 rebellion

Earlier this week (July 23) marked the 50th anniversary of the urban rebellion in Detroit, Michigan.  This was the era of explosions in the deprived black communities of urban America, opening with the rebellion in Harlem (New York) on the east Coast in 1964, the Watts ghetto (Los Angeles) on the west coast in 1965 and continuing in many places in between through the rest of the 1960s, with the biggest explosions coming with the assassination of Martin Luther King in 1968.  Below, we’re running a piece by the comrades of the US Marxist group The Spark; this was the editorial that appeared in the current round of all their fortnightly workplace bulletins. 

by The Spark

In 1965, Detroit’s then mayor declared that the revolt in Watts couldn’t happen in “his city”. In 2017, Detroit’s current mayor declared that 1967 wasn’t an uprising. But it DID happen, and it WAS an uprising, an uprising of oppressed people. Before it was over, the Detroit revolt of 1967 would become the largest of any uprising in 20th century America. It was “the fire next time” that James Baldwin had written about in 1962.

In 1967 – no matter how many marches, how many court cases, how many laws – unemployment continued. Impoverishment drained people. Cops went into neighborhoods like an occupying army. There was a vast powder keg of unmet needs and grievances.

All it took was an “ordinary” incident of