How can the poor folks stand such times and live

by Don Franks (Rewrite of Blind Alfred Reed song)

There was never a time when everything was cheap
But these days the cost of living is so steep
If you’re stuck on a benefit
You just know that you’ll be hit
Tell me – how can the poor folks stand such times and live?

Meritia used her platform for the poor
Like Oliver Twist, please sir, we want some more
The bourgeoisie wouldn’t let that ride
She was duly crucified
Tell me – how can the poor folks stand such times and live?

Not so long ago , Labour was little lead
Now everywhere you look is blazing red
Well, you can believe the dazzling spin
Just remember what class you’re in
Tell me – how can the poor folks stand such times and live?

Now in a few more days, we all get to vote
They say that means we’re all in the same boat
parliaments for the smug well dressed
Its not there for the dispossessed
Tell me – how can the poor folks stand such times and live?

 

London conference, Sept 19/20: Capital 150 – Marx’s Capital Today

Location: Student Central (formerly ULU), London WC1E 7HY, Malet Street,

Conference attendance fee £10.

Date/time: Tuesday 19 September (11am-8pm) – Wednesday 20 September 2017 (10am – 4pm)

Contact: capital150conference@gmail.com

Registration URL: http://bit.ly/2uhukxO

King’s College website details here.

Tuesday 19 September

 

Crises (11am–1:30pm)

• Guglielmo Carchedi – The old is dying and the new cannot be born: the exhaustion of the present phase of capitalist development
• Rolf Hecker – Marx’s critique of capitalism during the 1857 crisis
• Paul Mattick jr – Crisis: abstraction and reality
• Ben Fine, discussant

 

Imperialism (2:30pm–5pm)

• Marcelo Dias Carcanholo, Dependency, super-exploitation of labour and crisis – an interpretation from Marx
• Tony Norfield, Das Kapital, finance, and imperialism
• Raquel Varela (& Marcelo Badaró Mattos), Primitive accumulation in Das Kapital

 

Mapping the terrain of anti-capitalist struggles (6pm–8pm)

• David Harvey, Perspectives from the Circulation of Capital
• Michael Roberts, Perspectives from the Accumulation of Capital

Wednesday 20 September

 

The future of capital (10am–12:30noon)

Have the Greens gone ‘radical’?

by Phil Duncan

Well, according to the media – and there seems to be quite a consensus – the answer to the question above is a resounding ‘yes’.  According to Tim Murphy, co-editor of Newsroom, policies adopted at last weekend’s Green Party AGM have “placed the Greens on the risky side of radical. Probably just where they want to be.”

According to TV1 political editor Corin Dann, the Greens have made “a bold statement on social justice”.  On Spin-Off, Simon Wilson suggested, “For the left, which was looking like it was going to watch another election slide by, it was the most impressive statement of the year.”  Columnist Stacey Kirk argues, Green Party co-leader Metiria Turei, is “counting on New Zealanders to not only voice concern over inequality, but to collectively do something about it that may go against the nature of their very core.”

Perhaps not surprisingly, the most hyperbolic response has come from

Radio interview with Philip Ferguson on not voting in the 2017 general election

FreeFM Hamilton’s community radio station interview with Philip Ferguson

Interview starts at 18.39 min

19.20  Discussing the lesser evil position on Labour vs National. Someone who was generally critical of Labour had said they would vote Labour as it was for light rail in Christchurch. On that basis beneficiaries should vote National as they raised benefits where Labour didn’t; pensioners should vote NZFirst because they are the most pensioner-friendly party!

21.50 National is a lot less xenophobic than Labour. Intern scandal – a fraudulent vote for change ‘non-partisan’ campaign really a front for Labour.

25.00 There’s lots of pressure on people to vote as if not voting makes one responsible for something bad happening. Were people who voted Labour in 1984 responsible for that government? Why give your vote for something you don’t agree with or don’t trust?

27.00 Not voting is actually making a statement. A lot of people not voting says something quite powerful. “They are all basically the same, how do we choose”.

1. 00 Murray Horton in the early 1990s said National are the front stabbers and Labour are the back stabbers. That is the key difference between them

Tony Norfield’s ‘The City’: paperback edition, with added Afterword, now available

The paperback version of The City: London and the Global Power of Finance, is released today. This edition contains a sixteen-page Afterword on the following topics:

• Brexit and imperial power
• The City, Brexit and world developments
• Immigration and nationalism
• Trump and the US hegemon
• Shifting tectonic plates

These develop and update points raised before.

With a cover price of £10.99 and US$16.95 in the global book market, the paperback version of The City is currently available at the following prices:

Verso, £7.69

Amazon.co.uk, £9.98

Amazon.com, $11.52

An eBook is also available.

Do your own arbitrage!

Lenin on ‘Imperialism and the split in socialism’ (1916)

Imperialism had a debilitating and corrupting impact on the workers’ movement in the developed capitalist world. The leaderships of many workers’ parties lined up behind their own exploiters and helped send millions of workers to horrible deaths and mutilation.

Before World War I broke out, the parties of the Second International were pledged to oppose such a war.  Yet as soon as the shooting started, the bulk of these parties lined up behind their own ruling classes and encouraged the working class in each of these countries to go and kill the workers of other countries.

Those who opposed the imperialist war were faced with, among other things, the task of explaining how this had happened.  Where did the rot in the Second International come from?

In fact, there had been a number of political battles already which showed that reformism and imperialist nationalism were becoming more and more powerful within the Second International.  These battles had included what stance to take on immigration and immigration controls and what stance to take towards the possession of colonies.

When the Third International was established, its founders made thorough-going anti-imperialism one of the conditions for membership.

In the work below, Lenin examines the impact of imperialism on the workers’ movement and the parties of the Second International.  It was written in October 1916 and published in a revolutionary newspaper in Russia in December of that year.  Several people translated it and it was marked up by several comrades for the Marxist Internet Archive.  The MIA is an invaluable source for the writings of a wide range of revolutionaries – as well as figures from the non-revolutionary left; please support the work of the MIA.

by V.I. Lenin

Is there any connection between imperialism and the monstrous and disgusting victory opportunism (in the form of social-chauvinism) has gained over the labour movement in Europe?

This is the fundamental question of modern socialism. And

Ireland – even more sins by the Catholic Church

by Socialist Democracy

The announcement by an Irish government minister that “significant quantities” of human remains had been discovered at the site of a former mother and baby home in Tuam, County Galway has brought official confirmation to claims about the disposal of the bodies of babies and very young children who had died there during the almost forty year period it was in operation. Even to a public who have become accustomed to revelations of abuses perpetuated in Church run institutions the treatment of the women and children in the Tuam home were truly shocking.

These mother and baby homes were places where unmarried pregnant women were sent to give birth. After birth their babies were then taken from them and raised in a separate part of the home by nuns. These children were later given up for adoption, often without the consent of their mothers. The women remained in the home for a year, working unpaid hours to reimburse the nuns for their “services”. This was the standard practice – not just at Tuam – but across all ten of these type of institutions that existed within the state. It is estimated that 35,000 unmarried pregnant women passed through these homes.

Informed by a warped religious dogma that deemed the sexual activity of females outside of marriage to be a sin, these homes were designed as places of punishment rather than care. This punishment came not only upon the women but also their children who were seen as the products of sin and therefore less than human. While forced separation and adoption is shocking even more shocking is the very high death rate of children born into these homes that meant that most never left alive.

At least 6,000 children died in mother and baby homes throughout Ireland. For many the end was an unmarked burial plot within the grounds – their remains disposed of with those of numerous others in what can rightly be described as mass graves. For others even death didn’t end the exploitation with hundreds of bodies being sent from the homes to Irish medical colleges. These deaths cannot be accounted for solely by the poverty of that time but rather by the conscious neglect and cruelty that women and their children were subjected to.

Investigations

It was claims about the nature of the disposal of the remains of almost 800 children at Tuam – that they were dumped in part of the sewage works – that